The youth conclave will be a two day event. On day 1, conclave participants will undertake an in-depth reflection of the political and social landscape of AYSRHR and collectively develop a framework for operationalising a youth-led AYSRHR policy working group. There will be opportunities for cross-learning from the multitude of young professionals and activists working in this area from varying socio-cultural contexts and programmes. Day 2 will bring together youth, government, technical agencies and civil society stakeholders on an equal-footing platform to effectuate a range of focused multi-stakeholder discussions towards affecting youth-informed programming and policy.
द वाईपी फाउंडेशन युवा प्रजनन स्वास्थ्य और अधिकार (एसआरएचआर) पैरोकारी प्रशिक्षण और प्रोग्रामिंग और नीतियों पर चर्चा के लिए एक राष्ट्रीय स्तर की मीटिंग ‘यूथ इनसाइट: स्वास्थ्य और जेंडर की नीतियों पर संवाद’, के लिए एक पांच दिवसीय कार्यक्रम आयोजित कर रहा है। यह कार्यक्रम २६ से ३० अगस्त २०१८ के बीच नई दिल्ली में आयोजित किया जाएगा और इसमें भाग लेने के लिए भारत भर के युवा लोगों से वाईपी फाउंडेशन आवेदन आमंत्रित कर रहा है।
The YP Foundation is inviting applications from young people across India to participate in a five-day programme encompassing a Youth Sexual and Reproductive Health and Rights (SRHR) Advocacy Training and a multi-stakeholder consultation on programming and policy titled, Youth INsight: Informing Policies on Health, Gender and Well-being to be held in New Delhi from 26th to 30th August 2018.
TYPF has been working with PMNCH to develop the India specific "Advocating for Change for Adolescents" Toolkit. The toolkit, developed for and by young people, builds the capacities of adolescents and young people to be champions and strong advocates for adolescent health and wellbeing.
As part of the KYBKYR Programme, TYPF transacts in community based comprehensive sexuality education (CSE) sessions with girls and young women in partnership with field based organizations. At the end of this year’s phase of work, girls from one of the centres (Samarpan organization in Kishangarh, Delhi) ran a facilitated campaign on sexual harassment in public spaces to engage with their mothers and other community members on the issue.
आवेदन भेजने की अंतिम तिथि 5 जून 2017 है!
The Samvidhan Live- The Jagrik Project is a nationwide initiative that aims to build young people’s awareness of their fundamental rights and duties as citizens of India. The project engaged young people between the ages of 12 and 25 over a 8-week period, to undertake a series of community and self-reflective tasks associated with different fundamental rights and duties.
You may have spotted posters from train windows, as you enter stations, or at traffic signals that offer to solve your ‘sex problems’. Right from these unremarkable flyers touting unregistered medical practitioners, to over-the-counter (OTC) contraceptives that are dealt, as though, to fugitives, and the dark coloured polyethene bags that seal off sanitary napkins from the outside gaze, the enigma that surrounds transactions of sexual and reproductive health (SRH) services in the country, is only comparable to that which surrounds illicit drug trade.
There is a huge gap when it comes to information on sex and sexuality, and this gap further widens when we talk about abortion. With multiple opinions on abortion and the negative connotations attached to it, the information available is often wrapped in societal notions and judgments - thereby, not being all that useful for those who choose to undergo this procedure.
With March being celebrated as ‘Women's History Month’, TYPF highlighted key moments in the history of women’s rights through 3 projects – a collection of essays, an interview series, and a crowd-sourced visual media project. The focus of these projects was women, their challenges, their fight, their history and their present.
TYPF interviews Christina Dhanraj, one of the founders of the Dalit history month collective. She talks about the journey of starting the collective, navigating the identity of being a dalit as well as a dalit woman and all that comes along with it.
Shirin Choudhary, a former fellow at TYPF, writes a piece for Dalit History Month.
"When I made the enquiry... it was unheard of because it was so dangerous; no one was willing to take it up... A lot of people told me not to because it would be dangerous, and all I could think was “So what if it’s dangerous? I have a duty to fulfill. What happens after that, I don’t know”.
"Women’s movements have their blind spots, like all of us do, but there has continuously been pressure from within and outside to keep moving in our understanding. It doesn’t come easy to everybody but at the same time I think that if I look around and see other movements, I find that the women’s movements in the articulation of morality has shifted quite a bit..."
"The fact is that the tawaifs as a group have always existed on the margins of patriarchy. ... Though they were not considered quite respectable because of the stigma attached to women being ‘outside’, they were not pariahs either. ... It was a very interesting, fascinating state. But with the coming of colonialism, that delicate balance really shifted. In the pre-1857 period, the Evangelists were very active with this very repressive Victorian morality. Where did the tawaifs fit in? Their presence was appalling because they don’t quite conform to the notion of Victorian morality."
In 2002, commercial surrogacy was legalized in India. Over the next decade, the industry grew tremendously, estimated to be a $2 billion a year business. However, a number of incidents between 2002 and 2015 highlight the absolute disregard for the rights of the surrogate mother and child, the lack of comprehensive laws related to surrogacy, and the exploitation of loopholes within the already existent ones.
I learned about Shanar revolt back in 2009 from a small section in my 9th grade History textbook under the chapter “Caste Conflict and Dress Change”.
The International Planned Parenthood Federation is an important body that protects the sexual and reproductive health and rights of women, young girls and adolescents - and it was born right here in India in the 1950s.
a poem on masturbation.
Gee talks about the history and the importance of organising pride parades, the problems with the Transgender Persons (Protection of Rights) Bill 2016, and the Sampoorna collective.
The day of the parade is one day in my life where I feel legal, I feel like I am allowed to be who I am. I don’t even talk to my friends…I am so excited, I just dance, and jump, and distribute the parchas (laughs)…whichever city I go to. I feel like getting involved in the parade as much as possible. I get lost. For me, pride means a lot of things. It intersects with so many other aspects of our identity. For some people, the work they do becomes an important part of their identity.