TYPF interviews Christina Dhanraj, one of the founders of the Dalit history month collective. She talks about the journey of starting the collective, navigating the identity of being a dalit as well as a dalit woman and all that comes along with it.
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Shirin Choudhary, a former fellow at TYPF, writes a piece for Dalit History Month.
"When I made the enquiry... it was unheard of because it was so dangerous; no one was willing to take it up... A lot of people told me not to because it would be dangerous, and all I could think was “So what if it’s dangerous? I have a duty to fulfill. What happens after that, I don’t know”.
The Samvidhan Live- The Jagrik Project is a nationwide initiative that aims to build young people’s awareness of their fundamental rights and duties as citizens of India. The project engaged young people between the ages of 12 and 25 over a 8-week period, to undertake a series of community and self-reflective tasks associated with different fundamental rights and duties.
"Women’s movements have their blind spots, like all of us do, but there has continuously been pressure from within and outside to keep moving in our understanding. It doesn’t come easy to everybody but at the same time I think that if I look around and see other movements, I find that the women’s movements in the articulation of morality has shifted quite a bit..."
"The fact is that the tawaifs as a group have always existed on the margins of patriarchy. ... Though they were not considered quite respectable because of the stigma attached to women being ‘outside’, they were not pariahs either. ... It was a very interesting, fascinating state. But with the coming of colonialism, that delicate balance really shifted. In the pre-1857 period, the Evangelists were very active with this very repressive Victorian morality. Where did the tawaifs fit in? Their presence was appalling because they don’t quite conform to the notion of Victorian morality."
In 2002, commercial surrogacy was legalized in India. Over the next decade, the industry grew tremendously, estimated to be a $2 billion a year business. However, a number of incidents between 2002 and 2015 highlight the absolute disregard for the rights of the surrogate mother and child, the lack of comprehensive laws related to surrogacy, and the exploitation of loopholes within the already existent ones.
The International Planned Parenthood Federation is an important body that protects the sexual and reproductive health and rights of women, young girls and adolescents - and it was born right here in India in the 1950s.
This article was first published on The ASAP Blog
A myth is a widely held but false idea or belief. Abortion myths hurt women and often obscure important facts related to abortion. They further lead to deepening the stigma around abortion. This unscientific and deceptive misinformation greatly deters provision of and access to safe and legal abortion services.
This article was first published on The ASAP Blog
OBVIOUSLY it is… Does anyone still have any doubts?
By Manjima Bhattacharjya, Jenny Birchall, Pamela Caro, David Kelleher, and Vinita Sahasranaman
Article can be found here
Social justice movements are able to generate deep and lasting changes that policy change and development interventions alone cannot achieve. However, in many cases, women’s rights and gender justice remain low on the priorities of movements, even when women are active members. This article offers a preview of three case studies developed as part of the BRIDGE Cutting Edge programme on gender and social movements, which aims to inspire and support the inclusion of gender equality principles and practices in social justicemobilisation. The case studies feature the global human rights movement (with a focus on Amnesty International), the CLOCVia Campesina movement in Latin America, and the Occupy movement in the United States. We summarise some of the strategies each social movement has used to encourage the integration of women’s rights and gender justice in both internal and external-facing work; discuss some of the challenges that the movements have faced in implementing these strategies; distil common lessons from the three experiences; and end by suggesting some prerequisites for positive gender transformation in social justice movements.
First published on Hidden Pockets
Who am I? I am a Tamizh woman.
First published on In Plainspeak
पहनावे से जुडी नैतिक पुलिसिंग व लैंगिक भेदभाव को लेकर एक लंबा इतिहास रहा है। जहां पुरुषों के लिये उनका पहनावा उनके सामाजिक स्टेटस को दिखाता है वहीँ दूसरी ओर महिलाओ के लिये उनके पहनावे को लेकर मानदंड एकदम अलग है! जोकि महिलाओं के पहनावे के तरिके की निंदा करते हुए एक व्यक्तिगत पसंद पर नैतिक निर्णय बनाते हैं! भारत में कई राज्यों में महिलाएँ या लडकियां कुछ खास तरह के कपड़े नहीं पहन सकती है या फिर मैं ये कहूंगी कि ऐसे कपडे जिसमें वो ज्यादा आकर्शित लगती हों! जबकि पुरुष वही तंग जींस पहन सकते हैं पारदर्शी शर्ट पहनते हैं और धोती पहन सकते हैं!
First published on the ASAP Blog
Right to health is a utopian dream where everyone deserves to be healthy and has the right to live in an environment which ensures a state of complete physical, mental and social well-being and not just an absence of disease or infirmity. In the context of abortion, it implies to eliminate all predisposing factors, which lead to unsafe abortion; such as lack of knowledge about pregnancy and contraception, lack of accessible, safe and affordable abortion services and post abortion care.
Though addressing these issues and progressive efforts to fend off patriarchal influences over women’s sexuality and reproduction should remain as the vision, a more immediate endeavour should be to ensure the right to comprehensive healthcare which vis a vis abortion translates into access to safe abortion services devoid of all barriers and stigma routinely faced by women across the globe like legal (restrictive laws, other’s opinion/authorization), physical (poor availability and uneven distribution), social (abortion stigma for both seeker and provider), financial (procedural and associated costs).
Abortion enables women to have control over their bodies and in order to make this a reality it is imperative to strive for the right to abortion within the ambit of the right to health as a fundamental women’s health right.